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Please join the worship by following the liturgy (program) in this bulletin. We encourage you to use the time before worship to pray and invite the presence of the Holy Spirit to keep you centered and focused on what God may be saying to you. After worship, we invite you to pray for God’s strength to help you face and meet the demands of the world from this moment and in the days to come.
Prelude
| The Bidding Prayer | BCP p.833 |
Almighty God, who poursout on all who desire it the spirit of grace and of supplication: Deliver us, when we draw near to you, from coldness of heart and wanderings of mind, that with steadfast thoughts and kindled affections we may worship youin spirit and in truth; through Jesus Christ our Lord. Amen.
| The Processional Hymn | I’m So Glad Jesus Lifted Me | L-105 |
| The Opening Acclamation | EOW, p.50 |
Celebrant Blessed be the one, holy, and living God.
People Glory to God for ever and ever.
| The Celebrant continues | BCP, p.355 |
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
| The Gloria | Spoken without refrain at 8:30 am; sung at 10:30 am | L-243 |
Refrain: Glory, Glory, hallelujah,
Lord we praise your Holy name,
Glory, Glory hallelujah,
Lord we praise your Holy name.
Glory to God in the highest,
and peace to His people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only son of the Father,
Lord God, Lamb of God. Refrain
You take away the sin of the world: have mercy on us;
You are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord,
You alone are the Most High, Jesus Christ with the Holy Spirit,
in the glory of God the Father. Refrain
Celebrant God be with you.
People And also with you.
Celebrant Let us pray.
The Collect of the Day
Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Lessons
| The First Lesson | Proverbs 22:1-2, 8-9, 22-23 |
Reader A reading from the Book of Proverbs.
A good name is to be chosen rather than great riches,
and favour is better than silver or gold.
The rich and the poor have this in common:
the Lord is the maker of them all.
Whoever sows injustice will reap calamity,
and the rod of anger will fail.
Those who are generous are blessed,
for they share their bread with the poor.
Do not rob the poor because they are poor,
or crush the afflicted at the gate;
for the Lord pleads their cause
and despoils of life those who despoil them.
Reader Hear what the Spirit is saying to God’s people.
People Thanks be to God.
| The Psalm 125 | Qui confidunt | BCP, p.781 |
1 Those who trust in the Lord are like Mount Zion, *
which cannot be moved, but stands fast for ever.
2 The hills stand about Jerusalem; *
so does the Lord stand round about his people,
from this time forth for evermore.
3 The scepter of the wicked shall not hold sway over the land allotted to the just, *
so that the just shall not put their hands to evil.
4 Show your goodness, O Lord, to those who are good *
and to those who are true of heart.
5 As for those who turn aside to crooked ways,
the Lord will lead them away with the evildoers; *
but peace be upon Israel.
| The Second Lesson | James 2:1-10, [11-13], 14-17 |
Reader A reading from the Epistle of James.
My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you?
You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it.[ For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. So speak and so act as those who are to be judged by the law of liberty. For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.]
What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.
Reader Hear what the Spirit is saying to God’s people.
People Thanks be to God.
| The Sequence Hymn | Fix Me | L-125 |
| The Gospel | Mark 7:24-37 |
Please stand as you are able.
Gospeller The Holy Gospel of our Savior Jesus Christ according to Mark.
People Glory to you, Lord Christ.
Jesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.
Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”
Gospeller The Gospel of our Savior.
People Praise to you, Lord Christ.
| The Message | Rosita Stevens-Holsey |
We will maintain a brief silence to allow for reflection.
| The Nicene Creed | [Please stand as you are able] | EOW, p.53 |
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary
and became truly human.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father,
who with the Father and the Son is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
Celebrant
Ever-present and compassionate God, you care for all persons with your unconditional divine love, and you extend your liberating grace to all peoples: Open our hearts to be strong and fearless in the pursuit of justice and relief, especially on behalf of the poor and the stranger, as we pray: You care for near and far alike; liberate your children from their oppression.
Leader
Gracious and loving God, you have called your Church to follow the royal law to love our neighbors as ourselves. Empower our witness of reconciliation that we may speak gracefully to those whose ears cannot yet hear the Good News of God’s love and may serve generously those whose mouths cannot yet proclaim your grace.
You care for near and far alike; liberate your children from their oppression.
You guide the leaders of the nations to show mercy and to eschew partiality: Free from their bondage those whose lot is only the leftovers and crumbs, and empower those who struggle to live on what falls from their masters’ tables.
You care for near and far alike; liberate your children from their oppression.
You embrace with your compassion, O God, those whom some call dogs and others who are poor or dishonored: Heal and comfort all who are in weakness or in need throughout the world.
You care for near and far alike; liberate your children from their oppression.
You have chosen the poor in the world to be rich in faith and heirs of the kingdom: Reconcile our community that we may be people of radical hospitality, welcoming native and foreigner, rich and poor, without distinction or partiality.
You withhold your healing presence from no one: Honor our prayers for all who are in need, especially:
Alicia, Karen, Julius, Lauriette, O. Ray, Lafayette, Margaret, Annie, Darryl, Dennis, Jr., William, The St. Augustine’s University Community, Elijah, Marissa, Margo, Charles, Ethel, Brian, Terrence, Bill, Carolyn, Tyna, Dennis, Marjorie, Ama, Dorothy, Lawrence, Ann, Murphy, Derek, Walter, Vivian, Danita, Lionell, Vincent, Howard, Sydney, Carol, Robert, Beverly, Harmon, Allen, Damon, and Pam.
You call us to share in your work of reconciliation and freedom. We thank you for the many ministries of this congregation: our work of worship, as we give thanks, especially for Rosita Stevens Holsey, niece of Blessed Pauli Murray. You keep your promise for ever; hear our prayers for those who have died, especially Cedric and Richard.
You care for near and far alike; liberate your children from their oppression.
© Church Publishing Incorporated
For whom or what else shall we pray today?
[The congregation may offer their petitions in the silence of their hearts or aloud.]
The Prayer to End Gun Violence
God of Justice, help us, your church, find our voice. Turn us from the worship of power. Give us courage to confront our false gods and to protest the needless deaths caused by gun violence. Help us rise above our dread that nothing can be done and grant us the
conviction to advocate for change. For your dream of a world where children are safe
and all of us live together without fear, Loving God, make us instruments of your peace. Amen.
The Concluding Collect
Celebrant
Gracious and living God, your loving care reaches to the ends of the earth, rescuing those who live in bondage and fear: Open our eyes and ears to your call of compassion, that we may joyfully share in your eternal life, and bring all humanity into the goodness of your Spirit, through Jesus Christ our Savior. Amen.
| The Confession | EOW, p.19 |
Celebrant Let us confess our sins to God.
Silence may be kept.
Celebrant and People
God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen.
| The Absolution | EOW, p.20 |
Celebrant
Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
| The Exchange of the Peace | EOW, p.56 |
Celebrant The peace of Christ be always with you.
People And also with you.
Celebrant Let us share the peace with one another and our guests.
The Celebrant and People may greet one another in the name of the Lord.
| The Words of Welcome | St. Titus’Vestry Member |
| The Holy Communion | (Eucharistic Prayer 3) | EOW, pp.62-65 |
The Offertory
| The Offertory Sentence | Ephesians 5:2 |
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God.
| The Offertory Hymn | Glory, Glory Hallelujah | L-30 |
The Great Thanksgiving (standing)
Celebrant The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give our thanks and praise.
Celebrant
All thanks and praise are yours at all times and in all places, our true and loving God; through Jesus Christ, your eternal Word, the Wisdom from on high by whom you created all things. You laid the foundations of the world and enclosed the sea when it burst out from the womb; You brought forth all creatures of the earth and gave breath to humankind.
Wondrous are you, Holy One of Blessing, all you create is a sign of hope for our journey; And so as the morning stars sing your praises we join the heavenly beings and all creation as we shout (sing) with joy:
| The Sanctus [spoken at 8:30 am] Holy, Holy, Holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is the one who comes in the name of the Lord. Hosanna in the highest. | [sung at 10:30 am] L-255 |
The Celebrant continues
Glory and honor are yours, Creator of all, your Word has never been silent; you called a people to yourself, as a light to the nations, you delivered them from bondage and led them to a land of promise. Of your grace, you gave Jesus to be human, to share our life, to proclaim the coming of your holy reign and give himself for us, a fragrant offering.
Through Jesus Christ our Redeemer, you have freed us from sin, brought us into your life, reconciled us to you, and restored us to the glory you intend for us.
We thank you that on the night before he died for us Jesus took bread, and when he had given thanks to you, he broke it, gave it to his friends and said: “Take, eat, this is my Body, broken for you. Do this for the remembrance of me.”
After supper Jesus took the cup of wine, said the blessing, gave it to his friends and said: “Drink this, all of you: this cup is the new Covenant in my Blood, poured out for you and for all for the forgiveness of sin. Do this for the remembrance of me.”
And so, remembering all that was done for us: the cross, the tomb, the resurrection and ascension, longing for Christ’s coming in glory, and presenting to you these gifts your earth has formed and human hands have made, we acclaim you, O Christ:
Celebrant and People
Dying, you destroyed our death.
Rising, you restored our life.
Christ Jesus, come in glory!
The Celebrant continues
Send your Holy Spirit upon us and upon these gifts of bread and wine that they may be to us the Body and Blood of your Christ. Grant that we, burning with your Spirit’s power, may be a people of hope, justice and love.
Giver of Life, draw us together in the Body of Christ, and in the fullness of time gather us with [blessed _______, and] all your people into the joy of our true eternal home.
Through Christ and with Christ and in Christ, by the inspiration of your Holy Spirit, we worship you our God and Creator in voices of unending praise. Blessed are you now and for ever. Amen.
| The Lord’s Prayer | (spoken at 8:30 a.m., sung at 10:30 a.m.) | L-264 |
The Celebrant says
As our Savior Christ has taught us we are bold to say (sing):
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
| The Breaking of the Bread | EOW, p.69 |
Celebrant This is the true bread which comes down from heaven and gives life to the world.
People Whoever eats this bread will live for ever.
| The Fraction Anthem (Sung three times) | Christ our Passover | W-865 |
Celebrant
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
A Prayer for Spiritual Communion
In union, O Lord, with your faithful people at every altar of your Church, where the Holy Eucharist is now being celebrated, I desire to offer to you praise and thanksgiving. I remember your death, Lord Christ; I proclaim your resurrection; I await your coming in glory. Since I cannot receive you today in the Sacrament of your Body and Blood, I beseech you to come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen.
The Administration of Communion
At the time of communion, you are invited to come forward and receive the bread and wine. The priest will place a wafer in your hand. You may then receive wine either by direct consumption from a chalice (Common Cup), or you may give the wafer to the Eucharistic minister who will dip the wafer in the wine and place the wafer on your tongue. You may also still come forward to receive a blessing. Simply cross your arms over your chest before the priest for the blessing. After receiving communion or a blessing, you may return to your seat.
The Bread and cup are given to the communicants with these words:
The Body of Christ, the bread of heaven. Amen
The Blood of Christ, the cup of salvation. Amen.
Celebrant All are welcome to the Lord’s table. Won’t you come?
| The Communion Hymn | Lord, I Have Seen They Salvation | L-153 |
| Spirit Song | L-118 |
| The Post-Communion Prayer | EOW, p. 69 |
Celebrant Let us pray.
God of abundance, you have fed us with the bread of life and cup of salvation; you have united us with Christ and one another; and you have made us one with all your people in heaven and on earth. Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue for ever in the risen life of Christ our Savior. Amen.
Community Announcements
| The Corporate Blessing |
Celebrant
Life is short. We don’t have much time to gladden the hearts of those who journey with us along the way. So, let us be swift to love and make haste to be kind. And the blessing of God Almighty, Father, Son, and Holy Spirit be with and among you always. Amen.
| The Recessional Hymn | Ev’ry Time I Feel the Spirit | L-114 |
| The Choral Benediction | The Lord Bless You/Sevenfold Amen | A-636 |
The Dismissal
Celebrant Let us go forth into the world rejoicing in the power of the Spirit.
People Thanks be to God.
St. Titus' Episcopal Church 